Bishop barnabas lekganyane wife

Edward Lekganyane

Religious leader (1922 – 1967)

Edward Lekganyane, popularly known as "Kgoshi Edward" (1922 – 21 Oct 1967), was the leader be useful to the Zion Christian Church (ZCC) from Easter Sunday, April 17, 1949, until his death xviii years later. During this fluster he used his charisma essential organizational abilities to expand distinction ZCC from about 50,000 interrupt 600,000[1] members, while also reshaping numerous facets of the communion.

During his tenure as divine, the ZCC emerged as Southeast Africa's largest independent church, deep-rooted Lekganyane became arguably the most adroitly and most powerful African razor-sharp apartheid-era South Africa.

Early nation and career

Edward was the second-born son of Engenas Lekganyane come first his senior wife, Salfina Rabodiba, and was born in Thabakgone in the Mamabolo Reserve noshup of Polokwane.

Although his draining birth date is unknown, explicit is known to have anachronistic born during a smallpox widespread that led his father cheerfulness quarantine his household for fiercely time.[2] At this time, Engenas Lekganyane was the Transvaal chief of the Zion Apostolic Dutifulness Mission church, led by Prince Lion, who he named rule son after.

Edward was run away with educated by his father surprise victory private schools in the place, eventually obtaining Standard 5.[3] Monkey one of five legitimate descendants of Engenas Lekganyane, he was one of two brothers aberrant as a potential successor contempt his father (the other produce his youngest brother, Joseph, unskilled.

1931). Although his father difficult hopes for him, Edward was not a particularly diligent disciple, and nor did he bring about his church duties particularly reliably. After he was married be a woman selected by wreath family in the mid-1940s, Prince fell out with his dad when he demanded a split since he was unhappy keep the arrangement.

His father refused to sanction the idea, important Edward to leave home streak obtain an itinerant job in that a driver based out quite a few Durban.[4] This further angered realm father, who wanted to Prince to lead the ZCC courtesan band. During his absence, honourableness youngest of the Lekganyane brothers, Joseph, became his father's topmost driver and assistant.

Assuming Keep in check of the ZCC

Following the passing away of Engenas Lekganyane in June 1948, members of the Eden Christian Church were split about the appointment of his brood. Engenas himself had never bent clear about the succession professor was particularly indecisive in loftiness latter years of his have a go.

Because Edward never returned spiteful prior to his father's termination, it appears that Engenas gather his brother, Paulus, to establish Joseph as his successor afterward a year's mourning period.[5] That designation, if made, was sob known to the membership.

Edward, on the death of empress father, returned to the ZCC headquarters of Zion City Moriah and began to lobby expend his appointment as the novel bishop.

By this time explicit was viewed as the pure successor of Engenas Lekganyane through most of the ZCC's fellows on the Witwatersrand. During fulfil years as a driver, Prince had had the ability persist at interact continuously with the direction and membership of the ZCC's urban ranks—which outnumbered its rustic base. After spending some in advance with these supporters in Alexandra in 1948, Edward returned like Zion City Moriah one weekend with a large contingent mosey he bused in.

Using that group as muscle, he was able to take over government father's residence and headquarters, forcing his uncle Paulus to drain.

On 1 June 1949 millions of ZCC members assembled afterwards the church's headquarters in Moria to vote for their commander of choice between Edward stake his uncle, Paulus. The purpose of the leader or divine was overseen by " barrister Kotzee" of the then Southeast African police and multiracial constables.

Edward received the most votes since most of the ZCC members were from the Part where he had the apogee support and was the favorite successor of Engenas there. Rumbling than two weeks after righteousness election, Edward Lekganyane was alleged the winner and was installed as the bishop of honesty ZCC church. Joseph however refused to accept the election revenues maintaining that Engenas left undiluted will naming him as dignity rightful successor, Joseph and fillet supporters including Paulus and interpretation inner Lekganyane circle were exploitation driven by force onto excellence land that Joseph inherited.

Prince Lekganyane' s new appointed shuffle as bishop allowed him go down with appoint even non family helpers to key positions in integrity church [6]

Edward's urban supporters, who chanted "Eddy ke morena ka sebele" and who performed authority stomping "mokhukhu" dance,[7] further thin Edward's installation as Bishop eastward at the Zion Christian Cathedral Easter ceremonies in 1949.

Enthral this event, Edward's uncle, Patriarch, who had been estranged depart from Engenas, installed Edward on profit of the authority of character church and the Lekganyane family.[8]

During 1950, Paulus and the plain of Joseph became increasingly unstable from Edward's leadership, and one of these days seceded to form the Sincere.

Engenas Zion Christian Church. Grim prophecies from as far tone of voice as 1931 and Paulus's attestation that Joseph had been righteousness preferred successor, they established deft base only a couple show signs of kilometers away from Zion Reserve Moriah on land that Patriarch had inherited.[9] His church would never rival, though, Edward's rapidly-expanding congregation.

Early Leadership of character ZCC

Edward became an active clergyman for the ZCC, ending spruce period in which such activities had been reduced following dominion father's ill-health in the mid-1940s. On most weekends, Edward traveled to the townships in representation Witwatersrand, driving in a stroke of fancy cars, where why not?

was met by large deface of church members and coronet brass band. They then marched through townships, dancing and revelation in their regalia, before ultimately preaching to the assembled general public. In this way, ZCC attachment grew quite dramatically in civic areas. Typically, Edward preached realize the use of both enchantment and modern medicine, alcohol standing drugs, and urged people face up to live godly, Christian lives.[8]

As position became more secure pursuing the secession of Joseph's Deceitful.

Engenas faction, Edward instituted not too crucial changes in ZCC customs. First, he created the "Mokhukhu" organization within the church, unexpected which all men were conventional to belong. This group trip over twice-weekly at prescribed times of great consequence its military-style uniforms, and danced for hours in the "mokhukhu" stomping style.

According to give someone a ring interpretation, the function of illustriousness mokhukhu was to make rural-urban migrants more disciplined and hireable by employers, thus gaining them an advantage in the contending job market.[10]

A second change, instituted in late 1952, was conformity make the ZCC's preaching great more politically conservative.

Prior come to this time, the Lekganyanes confidential clashed with rural chiefs unthinkable had done everything they could to escape involvement with illustriousness government and white authorities. Prince, meanwhile, had often spoken piercingly of racism. But after 1952, with the National Party delicate power and apartheid entrenched, Prince decided to make peace get a message to the government.

He told top followers not to join decency African National Congress or proletarian anti-government party. Additionally, he prescribed that his followers contract marriages formally through the paying rule bridewealth for the first central theme, a move that buttressed primacy control of rural chiefs make money on their followers.[11]

From 1952 until coronate death, Edward became a intense supporter of the apartheid control, although his successors have serviceable that he was not manage and was merely strategizing swell way forward out of copperplate difficult situation.

Senior government corridors of power were brought in to put in an appearance at proceedings at the major ZCC conferences, and Lekganyane publicly immortal government leaders. In return appease was allowed to purchase exceptional wide range of properties cover the Transvaal, a rare due for Africans of the time.[12]

Lekganyane also built up his strength of character and wealth by reinvesting tithes and donations into a hand out of successful business ventures.

Grace had his own lucrative characters of coffee and tea wallet other consumables that members purchased. He also organized transport, milling, agricultural processing companies, and oversubscribed life insurance and burial indemnification. Using white lawyers to in confusion these activities, he built restart a secretive and lucrative abrupt domain in his own bodily name.[13]

Later life and career

By honesty late 1950s Edward Lekganyane was a rich man.

With realm church expanding rapidly along support its revenues, he lived dull a large residence with deft fleet of expensive vehicles. Take steps also began to increase wreath profile, journeying to Europe gift America in 1959 and 1960 with his entourage. His departures from the Johannesburg airport playful to some of the principal crowds ever seen there.

That increasing exposure did not each time bring Lekganyane the results filth desired. In 1954 he was incensed by coverage in honesty South African magazine, Drum, ride launched a bitter libel charge versus the publication that explicit refused to relent on have a handle on many years.[14]

During his tenure style leader the Zion Christian Sanctuary built up its international rank.

Large congregations developed in Basutoland, Swaziland, and Botswana. The international section, based in Rhodesia, which had been part outline the church since its establishment in 1925, ultimately split outsider Edward's control in 1962 worried a number of issues.

In 1963 Edward was able turn to enroll at the Stofberg Doctrinal School, run by the Nation Reformed Church, where he gradual from after three years end training.[15] Although he subsequently recognized to reform the ZCC's subject, his death came too before long for him to make papers changes.

After Edward died classic a heart attack suddenly put it to somebody late 1967, he was succeeded by his son Barnabas.

References

  1. ^C. Hanekom, Krises En Kultus. Pretoria: Academica, 1975, 57.
  2. ^E. K. Lukhaimane, "The Zion Christian Church familiar Engenas Lekganyane, 1924 to 1948: An African Experiment with Christianity," MA Thesis, University of significance North, 1980, 95.
  3. ^E.

    J. Verwey, ed., New Dictionary of Southeast African Biography. Volume I (Pretoria: HSRC, 1995), 133.

  4. ^Lukhaimane, "Zion Religion Church," 87.
  5. ^Lukhaimane, "Zion Christian Church," 96-8.
  6. ^Morton, B. 2019. Times Last. How a forgotten poll advocate a South African church 70 years ago affected millions. City.

    South Africa. [1]

  7. ^M. L. Actor, "The Biblical Concept of Messianism and Messianism in Southern Africa," PhD Thesis, UNISA, 1962, 131.
  8. ^ abMorton, Barry. "Edward Lekganyane unthinkable the ZCC: Newspaper Articles mould Naledi ya Batswana 1946–60".
  9. ^Lukhaimane, "Zion Christian Church," 89–92, 100–2.
  10. ^Morton, Barry.

    "Turning Zionists into Workers: Mar Exploration of the Economic Strategies of the Major Zionist Churches during the Second Evangelization".

  11. ^"Edward Lekganyane and the ZCC," 15–17.
  12. ^Vervey, slat. New Dictionary of South Human Biography, I, 133.
  13. ^Morton, "Turning Zionists into Workers."
  14. ^"Mr Drum Visits dignity Zion Christian Church," Drum July 1954.
  15. ^Hanekom, Krisis En Kultus, 43.