Urgyen rinpoche biography of michael

To Generate Faith

A Brief Account of justness Wisdom Deeds of Our Fountainhead Guru, the Omnipresent Sovereign Tulku Urgyen Rinpoche

by Chökyi Nyima Rinpoche

Unexcelled teacher, Blessed Buddha;
Sublime essential undeceiving Sacred Dharma;
Field be alarmed about accumulation, the Noble Saṅgha—
Unsurpassed Three Jewels, grant auspiciousness, Beside oneself pray!

Garland of gold mountains, lastditch root and lineage gurus,
As we pray to you one-pointedly with undivided faith,
In your compassion bless us, that phenomenon actualize dharmatā
And become bold guides for infinite beings!

Having undo with this flower garland recognize praise, I shall now gyrate to the main topic selected discussion, the origins of decoration Dharma lineage.

To begin, the unmatched friend of all sentient beings, the fourth guide of that aeon, the Blessed One, primacy Perfect Buddha, took birth dynasty the forest at Lumbinī bayou Nepal.

His birth was attended by wondrous signs and omens. Later, in India, he manifested perfect buddhahood at the Vajra Seat in Bodhgaya, and pinched in motion the infinite Dharma Wheels which are now compiled and classified as the Unite Baskets (tripiṭaka) and the Quaternion Sections of Tantra.

Then, at Vikramaśila and glorious Nālandā, and spanking great monasteries, these pristine text of our Teacher were glace by the saṅgha, through entire study, contemplation, and meditation, which brought them to high levels of scholarship and accomplishment.

Infinite such sovereign practitioners emerged make this way—among them, the extremely learned and realized great egghead Tilopa Sherap Zangpo; his adherent Naro Jñānasiddhi, most eminent betwixt five hundred scholars; his progeny, the learned and accomplished Asian translator Marpa Chökyi Lodrö; illustriousness supreme practitioner Mila Shepa Dorjé (Milarepa); and the Dharma Sovereign Gampopa, who was foretold manage without the victors.

After this, there emerged what are known as greatness Four Major and Eight Mini Dharma lineages.

Of these, authority Barom Kagyü emerged through Barom Darma Wangchuk; the Kamtsang Kagyü emerged through Karmapa Düsum Khyenpa; the Phakdru Kagyü came despite the fact that Phakdru Dorjé Gyalpo; and Shangtsalpa Tsöndru Drakpa gave us righteousness Tsalpa Kagyü. These are depiction Four Major lineages. From these, there then emerged the Altitude Minor or Eight Supreme lineages: the Drikung, Taklung, Tropu, Lingjé (Drukpa), Marpa, Yelpa, Yabsang, move Shukseb Kagyü.

The Barom Kagyü race, stemming from the Dharma Potentate Barom Darma Wangchuk, contains experienced and unmistaken instructions for grand finale a high level of conquest within a single lifetime.

Much instructions are the very essentialness of the Three Baskets stake the Four Sections of Buddhism. They contain the path holiday means (the Six Yogas keep in good condition Naropa) and the path pattern liberation (Mahāmudrā, the Great Seal), as well as empowerments deed instructions for the Four Sections of Tantra, aural lineages, kernel instructions, experiential guidance, and irritate special practices.

All this was preserved by Tishri Repa Karpo, the Dharma Lord’s foremost apprentice, and then successively transmitted person in charge passed down by Lumé Dorjé of Tsangsar and other men and women of the Tsangsar clan, both tantrika and monastic, all representation way to Orgyen Chöpel. Coop this way, the family topmost incarnation lineages of the Barom Kagyü teachings have been rotten without a break, since greatness beginning.

Next, Lama Orgyen Chöpel dressingdown Tsangsar took Könchok Paldrön, greatness noble daughter of the wonderful tertön Chokgyur Dechen Lingpa, whilst his spiritual consort.

Together they had four sons, the next of whom was Tulku Chimé Dorjé, whose own son was the glorious omnipresent sovereign, Tulku Urgyen Rinpoche, our own origin guru.

Tulku Urgyen Rinpoche held done the Barom Kagyü empowerments countryside instructions mentioned above. He besides received in full the empowerments, reading transmissions, guidance, and uttered instructions of the profound treasures of the great emanation focus on treasure revealer, Tertön Chokgyur Lingpa.

Over the course of tiara life, Tulku Urgyen Rinpoche would spend more than twenty-one stage practicing the heart-essence of excellence Mahāmudrā and Great Perfection scam strict retreat, and he would also propagate these teachings harsh endlessly giving the ripening empowerments and liberating instructions to others.

Tulku Urgyen Rinpoche, supreme Lord make acquainted Refuge and our precious seat guru, was born in illustriousness Iron Monkey year of nobility fourteenth sixty-year cycle known tempt Wrathful (the year 1920, according to the Gregorian calendar).

Let go took birth in Nangchen, uncut province of Greater Tibet, in the middle of wondrous signs and omens.[1] Excellence Fifteenth Karmapa Khakyap Dorjé accredited him as the third mould of the guru of Lakyap Monastery in Nangchen, with both Nupchen Sangyé Yeshé and Tertön Guru Chöwang as his egress basis. He had intentionally captivated rebirth once again, for significance benefit of the teachings lecturer beings.

The Karmapa enthroned him and gave him the designation Karma Urgyen Tsewang Chokdrub Palbar, “Blazing Splendour of Supreme Siddhis, Life Force of Uḍḍiyāna’s Discomposed Activity.”

It was clear from completely on that Rinpoche was righteousness emanation of a great glimpse, for even as a verdant child he felt intense setting aside and disenchantment.

His heart was naturally saturated with love stake compassion, with faith and unadulterated perception.

Once he had grown a-okay little, he excelled in top studies of reading, writing, lecture other fields of knowledge. Type received many empowerments, reading transmissions, and oral instructions, as petit mal as much advice, from rule father, his uncles, and concerning exalted teachers.

From a immature age, he had the genuine wish to live in justness mountains in solitary retreat.

Rinpoche’s ecclesiastic, Tsangsar Chimé Dorjé, was description lama of Namgön Tupten Namdak Ling Monastery in Tsangsar. Lavish in empowerments, transmissions, and method, he spent most of fulfil time in the mountains, practicing in strict solitary retreat.

King experience, realization, clairvoyance, and code of spiritual mastery were visible for all to see. Rinpoche’s mother, Yu Gatuk, possessed spiffy tidy up gentle nature and great holiness in the Three Jewels. She was a serious practitioner, circumspect in her observance of karmic cause and effect, and kindly and altruistic toward everyone.

She was always diligently making job and giving generously.

Quite often Unrestrained would ask Rinpoche about downcast grandfather Chimé Dorjé. In comment, he would say, “Well, Unrestrained don’t know that much. Proceed was a lama with plain experience and realization, that’s connote sure, and he had esp, but saying such things lone amounts to heaping praise expected my own father.

Still, conj admitting you like, I can refer to you a story or two.”

In one such story, Chimé Dorjé was staying in intense retreat at the mountain hermitage of Dechen Ling, together agree with my father and other instil. One of his students, nifty nun, received a message focus her father had died observe suddenly, and his body was now being taken to say publicly charnel ground.

Sobbing heavily, she cried out, “Please, tell Rinpoche what’s happened! Ask him wide do phowa (the transference capacity consciousness) from here! Ask him to guide his consciousness read the intermediate state!”

When the call for was conveyed to Chimé Dorjé, he said, “Oh dear, oh dear! The poor things! Say you will, of course!

Arrange a sanctuary, and I’ll do the government of consciousness for him.” Put your feet up was using the Dredger glimpse Saṃsāra (Khorwa Dongtruk) liturgy, stall then, when he came visit the point in the schooling ritual when the consciousness show signs of the deceased is summoned, proscribed threw his head back unbelievingly.

He tried a second revolt, and then told the companions to pack the altar up.

“Why? What’s happened?” Tulku Urgyen Rinpoche asked.

“I’ve never heard designate doing this guidance ritual formerly the person has actually died!” replied his father.

“But Rinpoche, they said the body legal action already on its way grant the charnel ground.”
But Chimé Dorjé was insistent: “If Rabid don’t even know where tiara consciousness has gone, I can’t see the use of playacting guidance rituals like this.”

The nun was waiting for information of how the ritual difficult gone, and when Tulku Urgyen Rinpoche stepped outside she willingly him, “Has Rinpoche finished yet?” He told her frankly what had happened, and she down-and-out into a huge smile have a word with went away laughing.

He, respect the other hand, was passed over extremely disconcerted. Later, though, nobility news arrived that while they were carrying her father’s cadaver to the charnel ground, he’d taken a deep breath refuse come back to life, deadpan he hadn’t actually died make sure of all.

On another occasion, I heard from Dabzang Rinpoche that Chimé Dorjé had left handprints be thankful for rock.

When I asked ill-defined father, Tulku Urgyen Rinpoche think of it, he said “Yes, it’s true!” One morning, Chimé Dorjé had gone outside to enliven up, and was standing portrait the rocky ground outside sovereignty retreat hut. As he looked around, it dawned deep internal him how all these function that we perceive are emphatically unreal. He then had ethics thought, “I wonder what longing happen if I touch grim hand to that rock,” esoteric as he reached out stick at touch it his fingers seemed to slip right through, tense into the rock.

As at this juncture passed, though, and people byword the handprint and started fashioning prostrations and offerings to well off, he wasn’t at all fulfilling, and said, “Well, that’s clumsy good, no good at all.”

“The main thing to know lurk Chimé Dorjé,” my father would say, “is that he was someone who really persevered disintegrate practice.

He was a riches trove of empowerments, transmissions, preparation, and guidance, and he passed all these riches on extremity others without any discrimination crestfallen bias. But what’s the stir up in me talking about standup fight these things?”

Other lamas such trade in Adeu Rinpoche and Dabzang Rinpoche recalled that Chimé Dorjé was very eloquent and that just as he gave the reading relocation for the Kangyur and Tengyur, or when he gave bay empowerments, transmissions, and instructions, rule voice was pleasant, clear, give orders to melodious, and so full be advantageous to blessings that his voice solo could transform listeners’ minds.

When Chimé Dorje left his body prep added to passed into parinirvāṇa, the sphere shook with tremors, and high-priced relics emerged from his garnish.

Tulku Urgyen Rinpoche considered Chimé Dorjé one of his richest gurus, having received from him the full transmission of representation Kangyur and Tengyur, along do better than countless other empowerments, transmissions, take instructions of the Nyingma Kama, Terma, and other traditions.

In troop with the great Sixteenth Karmapa Rangjung Rigpé Dorjé, my pa Tulku Urgyen Rinpoche received prestige entire Treasury of Precious Termas (Rinchen Terdzö) from Karsé Kongtrül Palden Khyentse Özer, as be successful as extensive profound instructions go hard Mahāmudrā and the Six Dharmas.

Under the guidance of loftiness master Kyungtrül Kargyam, he touched the general sciences, The Explode of the Bodhisattva, The Unite Vows, and various major treatises, such as The Root Verses of the Middle Way, Introduction to the Middle Way, famous Four Hundred Stanzas on goodness Middle Way.

Rinpoche also habitual from Kyungtrül Kargyam many tenet on The Profound Inner Principles, The Hevajra Tantra, The Exalted Continuum (Uttaratantra Śāstra), The Guhyagarbha Tantra, The Compendium of Nyingma Tantras, The Seventeen Great Reddish Tantras, and other profound texts.

He received many empowerments, transmissions, beam instructions from Shechen Kongtrül, devour Dzongsar Khyentse Chökyi Lodrö, abide from his own uncle Sang-ngak Rinpoche.

He spent several months with Poda Khen Rinpoche, recognition teachings on the Aural Ancestry of the Great Perfection. Come to rest he received countless other empowerments, transmissions, and instructions from simple host of other learned accept accomplished masters.

From his paternal grandparent Könchok Paldrön, daughter of ethics great tertön Chokgyur Lingpa attend to mother of Chimé Dorjé, recognized received detailed instructions on glory practices of generation and termination, as they had been terrestrial by the tertön himself.

Biography rory

Rinpoche also be told from her the ritual school of dance of dance, maṇḍala construction, stream melodies, of torma making extremity ornamentation, and how to game the various percussion and gust instruments, all according to decency tertön’s ritual tradition.

It was consummate uncle, Tsangsar Lama Samten Gyatso, who introduced Tulku Urgyen Rinpoche to the natural state, authority true nature of mind, thereby becoming his root guru, neat as a pin master in whom Rinpoche confidential such faith and pure comprehension that he saw him on account of a living buddha.

He would helplessly shed tears at class mere mention of his honour.

Crazy horse born 1842

When asked about this costly teacher, Rinpoche would say, “My uncle and guru, Samten Gyatso wasn’t just learned, disciplined, beginning kind, but his realization was as vast as space. Hysterical think it’s rare to surprise someone like him, when service comes to pointing out mind-nature.

“Many students would come from hubbub over, far and wide, make request empowerments and teachings vary Samten Gyatso, and he would always just say, ‘This lama or that lama is more more learned and realized amaze I am; better to shake and request teachings from them.’ And he would send them away.

He didn’t like acceptance lots of disciples hanging around.

“When you asked him why significant didn’t like having lots run through students around, he’d say ‘Having students is a huge protйgй. To truly benefit them, spiky need to get them cause somebody to recognize the nature of be thinking about, and that’s extremely difficult.

Make progress for them to go arena meet some truly qualified lamas—lamas who are learned and accomplished.’

“Nevertheless, there were always some lesson who were completely one-pointed be glad about their faith and pure eyes toward Uncle Rinpoche, and they refused to listen when lighten up told them to go damage. To them, Rinpoche pointed carve out mind-nature, using all manner hillock means, and none of them failed to recognize it.” Tulku Urgyen Rinpoche regarded this slightly Samten Gyatso’s most extraordinary legacy.

My father followed many amazing poet.

Among them, he viewed high-mindedness Sixteenth Karmapa Rangjung Rigpé Dorjé not as a human produce but as a living mystic. As such, Tulku Urgyen Rinpoche received many empowerments and command from him, and when oversight himself had to offer illustriousness Karmapa empowerments and instructions type did so with great certitude and pure perception.

He retained similar great faith and clear-cut perception towards other great lamas too, lamas such as Kyabjé Dudjom Rinpoche, Kyabjé Dilgo Khyentse Rinpoche, Neten Chokling Rinpoche, stomach Poda Khen Rinpoche. They lessening acted as both guru perch disciple to one another, hand over and receiving between them assorted empowerments, transmissions, and instructions.

In every nook it all, they maintained honourableness purest samaya and deep harmony.

When many lamas and tulkus collected together for these occasions, Tulku Urgyen Rinpoche would humbly drop in at the back of honesty assembly, regarding the others deal great faith and devotion, all the more though there was practically fa among them who hadn’t conventional empowerments and transmissions directly put on the back burner him!

For more than twenty-one mature, one-pointedly, Rinpoche practiced the abundant yogas of the two babyhood, in Kham, Tsurphu, Sikkim, direct Nepal, at Nagi Gompa religious house, and other places.

He gave countless empowerments, transmissions, and instructions, and especially enjoyed giving pointing-out instructions. But in all these circumstances he kept a perception profile.

Tulku Urgyen Rinpoche showed unadulterated affection for everyone he fall over, not just lamas and monastics but lay men and squad too, and he treated each with respect.

He didn’t aspire to give “hand blessings” – the custom of blessing impervious to placing a hand on character heads – but preferred unite touch foreheads with everyone. Double up all circumstances, he would exceptional humble, keeping pure perception so as to approach all.

Again and again, he given empowerments, transmissions, and instructions manipulation large gatherings of lamas gift tulkus, practitioners and public, each without sectarian bias.

He sincere this for most of leadership major Kagyü lamas and tulkus, such as the four Kagyü regents, and likewise for greatness major Nyingma lineage holders. Explicit taught all sorts of punters from different backgrounds—lamas, tulkus, khenpos, monastics, and laypeople from ridiculous schools and sects. He as well travelled overseas, throughout the Feel one\'s way and West, to give outlook, empowerments, and instructions.

While still neighbouring in Tibet, Rinpoche restored instruction rebuilt the Lakyab Changchub Nordzin Chöling temple in Tsangsar, packed in with its inner supports ride offering articles, and the masterliness that housed the saṅgha.

When assets the new temple at Conifer Gompa Nunnery (Nang Kyi Tongsel Ling) in Nepal, Rinpoche in the flesh helped with the construction.

Bonding agent particular, he expertly crafted position three main statues in say publicly temple with his own safe and sound, as well as a handful statues of Guru Rinpoche present-day the altars to house them.

When we bought land beside justness Jarung Khashor (Boudha) Stūpa unthinkable began building Ka-Nying Shedrub Not up to scratch Monastery, Rinpoche helped with description construction work there too, wallet was always on site.

Blooper would often go in woman to purchase the building accessories, and whenever we suggested occupation a taxi, he’d ask exhibition much it would cost, limit then, when we said bill would cost five rupees, he’d say, “Better to spend saunter money on supplies, let’s stultify the bus.” Then Gyaltsen Dorjé or Sangyé Yeshé would escort him on the bus.

My colloquial made tea and food all the workers.

She further helped with the construction, view even sold her coral, dzi, and other precious jewellery strike help fund the building. Up till she never skipped her crack of dawn and evening practice sessions, instruct over the course of renounce life she completed thirteen sets of the ngöndro (the fin times one hundred thousand initial practices).

She also spent numerous years in retreat. She unnatural a major role in administrative the construction of the priory, assisted by my younger relation, Chokling Rinpoche.

Eventually, the shrine and its inner shrine supports came together, and when integrity work was almost finished, rendering monastery was inaugurated by nobility King of Nepal.

We appreciated the supreme Sixteenth Karmapa, magnanimity four Kagyü regents, and repeat other lamas and tulkus disseminate all traditions to join unforgiving for the consecration ceremony. Expand, at the monastery, over decency course of two months, greatness glorious Karmapa bestowed the Treasury of Kagyü Tantras (Kagyü Ngakdzö), along with a wealth make known other empowerments, transmissions, and directions.

He also performed the revered crown ceremony that liberates esteem sight.

From then on, almost evermore year, one of the sovereigns of the Early Translation perception would visit the monastery essential bestow empowerments, transmissions, and instructions: Lamas such as Kyabjé Dudjom Rinpoche, Kyabjé Dilgo Khyentse Rinpoche, and Kyabjé Shadeu Trulshik Rinpoche all came and bestowed a variety of cycles of teachings, including outsider the Kama and Terma.

Great beings from all traditions—among them, illustriousness 41st Sakya Trizin Rinpoche, Kyabjé Minling Trichen Rinpoche, Kyabjé Drubwang Pema Norbu (Penor) Rinpoche, Drikung Kyabgön Rinpoche, Chogyé Trichen Rinpoche, and Kyabjé Chatral Rinpoche—came cranium graced the monastery with their presence, and bestowed empowerments, transmissions, and instructions.

In the same chic, our lord of refuge Tulku Urgyen Rinpoche himself gave empowerments and transmissions to the link Kagyü regents, and to authority many thousands of lamas, khenpos, tulkus, monastics, and laypeople non-native all traditions who came come close to see him.

To his conclusion students, he gave oral briefing again and again. In isolated, to great lamas such despite the fact that the Sixteenth Karmapa, Kyabjé Dudjom Rinpoche, Nangchen Adeu Rinpoche, Dabzang Rinpoche, Tarthang Rinpoche, and Tenga Rinpoche, he offered the empowerments, transmissions, and instructions for much teachings as The Three Sections of The Great Perfection (Dzogchen Desum) from Chokling’s profound treasures.

The mutual guru-disciple connection middle all these lamas was tiring and pure.

At the new abbey in Boudha, Ka-Nying Shedrub Rancorous, Rinpoche founded a monastic saṅgha, the saṅgha being the basics of the teachings. To that effect, the Sixteenth Karmapa affirmatively conferred all the novice gift full vows on the new ordained monks.

Since then, left out break, the monks of Ka-Nying Shedrub Ling have maintained justness three foundational practices of smart monastic saṅgha: regular purifying most important mending ceremonies (sojong), the yearly rains retreat (yarné), and description concluding ceremony for the rains retreat (gakyé). Since then, authority saṅgha has been performing commonplace morning and evening group pujas, elaborate pujas on the one-tenth and twenty-fifth (and other special) days, and various annual drupchens, all without break.

As the not to be faulted master Vasubandhu said, “First prickly should study properly, and grow contemplate, and then you necessity apply yourself to meditation.” Stop in midsentence short, the monastery’s saṅgha in your right mind following this edict.

As great result, our saṅgha continues be in total grow each year. The abbey now houses an elementary academy, a secondary school, a brother centre, a centre for Improved Buddhist Studies (shedra), and systematic retreat centre (at Asura Cave). In all these places, rendering monks’ learning, expertise, and forlorn practice continue to deepen turf expand.

Rinpoche also built a unique monastery, Ngedön Ösel Ling, press-gang Swayambhu, and he established justness Pema Ösel Ling retreat hub at Asura Cave, the blessed practice place of Guru Rinpoche.

There, he and my matriarch built a temple and temple supports, as well as entourage and other facilities.

In addition jab all his work at domicile, Tulku Urgyen Rinpoche also travelled extensively in Sikkim, Bhutan, captivated Nepal, giving empowerments, transmissions, beginning instructions, and presiding over maṇi and vajra-guru mantra accumulation gatherings.

However, the real heart of that noble master’s life story assessment the fact that most unscrew his disciples have developed genuine renunciation and disenchantment, true kindly kindness and compassion, genuine certitude and pure perception.

They enjoy a wholehearted resolve to apply the sublime Dharma in common and the nature of brains in particular, and by that means many of them attend to taming their minds and inward being. I hold this change be the most important range of my father’s legacy.

In climax later years, Rinpoche lived mass Nagi Gompa, where he remained one-pointedly absorbed in the unadorned practice of dharmatā, the inherent nature.

Finally, at the in need of attention of seventy-six, on 13 Feb of the Wood Pig class, 1996, his wisdom-heart dissolved re-examine into basic space. At crown passing, the earth shook, nobleness sky was crystal clear, be proof against all the dust settled. While in the manner tha his holy body was execute down from Nagi Gompa finish off Ka-Nying Shedrub Ling at significance Jarung Khashor (Boudha) stūpa, a lot of people, both ordained tolerate lay, lined the roads, considerable tears in their eyes, katas and flowers of offering confine their hands, and unparalleled mind-set of anguish, faith, and enthusiasm in their hearts.

The funerary pujas and cremation ceremony were tenderly and graciously attended by unadulterated great host of several cardinal lamas, tulkus, khenpos, and coach.

Kyabjé Chatral Rinpoche was take, and Kyabjé Chogye Trichen Rinpoche, Dilgo Khyentse Yangsi and Dudjom Yangsi Rinpoches, Shechen Rabjam Rinpoche, Dzongsar Khyentse Rinpoche, Dzigar Kongtrül Rinpoche, Sangyé Nyenpa Rinpoche, Beru Khyentse Rinpoche, Tarthang Rinpoche, Thrangu Rinpoche, Tenga Rinpoche, Tarik Rinpoche, Neten Chokling Rinpoche, Dorzong Rinpoche, Sogyal Rinpoche, Chögyal Rinpoche, Orgyen Tobgyal Rinpoche, Khyentse Yeshé Rinpoche, Yongdzin Rinpoche, Gyatrül Rinpoche, Sachu Rinpoche, Zangzang Rinpoche, Ripa Jikmé Rinpoche, Tulku Jikmé Rinpoche, Trakar Rinpoche, Kushok Tsechu Rinpoche, Dungsé Shenphen Dawa Rinpoche, Khenpo Tsültrim Gyatso Rinpoche, Khenpo Pema Sherab Rinpoche, and Khenpo Namdröl Rinpoche, amongst others.

We were also wed by Tibetan ambassadors, Nepalese dignitaries, foreign ambassadors, and many hundreds of lay and ordained practitioners, all coming to bear bystander with tender, heartfelt faith.

Later the cremation, Rinpoche’s entire managing director remained intact, his heart, parlance, and eyes fused together, sports ground his ashes were full defer to multicolored relics, leaving his committed disciples with multiple supports go all-out for their faith. These blessed relics can be viewed to that day.

This life story, freely wordless to nourish faith, has antique repeatedly requested by the khenpos, tulkus, vajra masters, and higher- ranking monks of our own friary, Ka-Nying Shedrub Ling, as in shape as by disciples at Conifer Gompa, Asura Cave retreat affections, and our other Dharma centers.

On multiple occasions they keep presented me with maṇḍalas folk tale khatas, with the request digress I compose our noble father’s life story. Thus, at their insistent behest, I, the knob man with the name Tulku Chökyi Nyima, the firstborn babe of our father guru, wrote this down on the ordinal day of the ninth period of the Earth Rat epoch, the Tibetan year 2135 (2008).

May it bring goodness!

| Samye Translations, 2021 (trans. Maitri Yarnell and Laura Swan, ed. Chemist Hogg). First published on Lotsawa House, 2022.

Version: 1.0-20220920